WEEKLY SUNDAY SCHOOL LESSON

An international Sunday school lesson commentary

For Sunday February 8, 2015

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SERVING NEIGHBORS, SERVING GOD

(Love your neighbor)

(Luke 10:25-34)

In Luke 10:25-29, one of the teachers of religious law, probably a Pharisee, stood up and posed this question to JESUS “What must I do to receive eternal life”. Ironically JESUS gave the same answer that HE had given to the religious teacher who had asked “Which is the most important commandment?” in both Matthew (Matthew 22:34-40) and Mark’s Gospels (Mark 12:28-34).

There (in Matthew and Mark) JESUS began by reciting the opening line, of the first part of the three-part “Shema”, which was recited by devout Jews twice daily. It stresses the unity of GOD, and, the importance of loving HIM and HIS Laws, and it goes like this; “Hear old Israel; the LORD our GOD is one LORD” (Deuteronomy 6:4).

Then JESUS says that we must “love the LORD THY GOD with all thy heart, soul, mind, and strength”. This kind of love calls for a thorough commitment to GOD that is both personal, and, whole of heart. In fact, it speaks to the whole of humanity, which is as follows;

·         “The heart”, which is the center of human life,

·         “The soul”, which is the “self-conscience” life of all men,

·         “The mind”, which is the entire thought process of man, and

·         “The strength”, which is the entire physical power of man.

In other words, we should love GOD with every fiber of our being, and it is no accident that this is also what is covered in the first four commandments (see Exodus 20:3-11), where GOD tells us, in effect, that our love for HIM must be;

·         Totally loyal (verse 3),

·         Totally faithful (verse 6),

·         Totally trusting (verse 7),

·         And, we must show total reverence for HIM at all times (verse 8).

Next, JESUS states that we should “love our neighbor as we love ourselves”. It is not a coincidence that his is the summation of the remaining six commandments (Exodus 20:12-17);

·         If we love each other, we can certainly begin with honoring our own parents.

·         If we love each other, we are not likely to intentionally, or maliciously take another’s life, which by the way, is made in the image of GOD.

·         If we love each other, we will not commit adultery against our spouse with another person.

·         If we love each other, we won’t steal from each other.

·         If we love each other, we won’t lie on each other, or falsely accuse each other.

·         And finally, if we love each other, we won’t jealously desire anything that belongs to someone else.

And so, here in this passage JESUS is saying that everything GOD commands us to do is of the utmost importance to HIM, and that, the Ten Commandments can really be viewed as being only two. And both of them, or all ten of them, are of equal importance to GOD. And JESUS concludes by saying, “If we do them, we will live” eternally with GOD in Heaven. When we come to love GOD, we then understand more clearly how we can also, “love our neighbor” as we love ourselves. In verse 29, the religious teacher sought to justify himself by posing yet another question to JESUS, asking HIM, “Who is my neighbor?”

In verses 30-37, JESUS gives us a clear example of how we can serve GOD by serving our neighbor, as HE relates the, now famous, story of “the good Samaritan”. Here JESUS defines “neighbor” in a very rigorous, all-inclusive way, as being “anybody who is in need”, regardless of race, creed, color, or national origin.

JESUS’ answer to the religious teacher’s second question has to be viewed on two different levels if we are to grasp the totality of HIS message. First of all JESUS HIMSELF tells us that when HE returns to judge the peoples’ of the world, HE will base HIS decision on how each individual “reacted to human need” over the span of his or her lifetime (Matthew 25:31-46).

Secondly, it must be viewed in the context of HIS OWN rejection by Israel here on earth. Likewise, in this parable, the Jewish religious leaders rejected the man who had fell victim to bandits along the perilous Jericho road, and needed their help after being robbed. When JESUS lived here on earth, the Jewish people, particularly the religious leaders, became the worst of HIS rejecters by announcing HIM as being not from GOD.

In the parable of the good Samaritan, only the despised, mixed-race Samaritan stopped to render aid to the fallen man of Jewish descent, and out of the three who came upon the man’s injured body (two of them were men of the Church), only the outcast Samaritan was willing to stop and help keep the man from perishing by the wayside. In fact, not only did the man render aid to fallen Jewish man by soothing his wounds with medicine and bandages, he also loaded him up on his donkey and took him to a place of shelter in a nearby inn, where he administered further medical assistance to him. And furthermore, the next day, the Samaritan gave the innkeeper two pieces of silver and instructed him to take care of the man, and also told HIM, that, if he needed more money, he would square up him the next time he passed through.

After JESUS finished relating this parable HE asked the religious teacher which of the three men who encountered the wounded victim on the Jericho road acted as a good neighbor to him. The religious teacher wisely replied in the only way he could, by answering, “The one who showed him mercy”. Then JESUS replied to the teacher, “Yes, now go and do the same”.  

A Sunday school lesson by,

Larry D. Alexander

Larry Dell Alexander (1953–) - Encyclopedia of Arkansas

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WEEKLY SUNDAY SCHOOL LESSON

An international Sunday school lesson commentary

For Sunday February 1, 2015

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FEARING GOD MORE THAN WE FEAR MAN

(Being faithful requires discipline and devotion)

Daniel 1

The book of Daniel was written in the sixth century by the prophet Daniel who actually lived through all of the events that are recorded in its pages. At the age of sixteen Daniel was taken captive, along with many other elite young men of Judah by King Nebuchadnezzar, and held in exile after Babylon’s first invasion of Jerusalem in 605 B.C. They were then set apart and taught the language and literature of the Babylonians.

Early on, the king also sought to place this group of elite young men on a special diet consisting of food from his own table. However, most of those foods were forbidden for any of the Jewish people to eat at any time. And so, now, Daniel and his friends find themselves faced with their first religious dilemma since being forced to leave their homeland of Judah.

As far as GOD is concerned, the obverse of “love” is always “obedience”, and the obverse of “privilege” is always “responsibility”. We, as privileged Christians, are responsible to GOD to show our love for HIM, through, our obedience to HIM. In Daniel chapter 1, the young prophet, Daniel (Belteshazzar), Hananiah (Shadrach), Mishael (Meshach), and Azariah (Abednego) are all faced with a choice of either obeying GOD, or, obeying man, and disobeying GOD. It is a dilemma that many professed Christians often face in today’s society, and perhaps, more often than not, we choose to obey man, and disobey GOD.

This form of disobedience can often be seen on our jobs, for example, where we may have been told that we must work seven days a week by the boss, and we know GOD says we must work no more than six days a week. If we choose to disobey GOD, it is an action that sends a clear message to GOD that we fear man, or, are more concerned about pleasing man, than we are about pleasing HIM, WHO is the CREATOR of man.

Daniel and his friends all made up their minds that they were going to obey GOD, no matter what happened to them as a result. They loved and feared GOD more than they feared their earthly captors. Their desire was to please GOD in all that they did, and they resolved that, even though they no longer lived in their own homeland, or culture, they were still bound by the laws of a sovereign, omnipresent GOD, whose sovereignty knows no geographical boundaries. They knew that their GOD, was and is, GOD everywhere, and rules over all things, because HE created all things everywhere.

With that in mind, Daniel boldly asked to be excused from eating and drinking the food and wine of the pagan king of Babylon. The chief official was reluctant to grant Daniel’s request because the king held him responsible for their well-being. If they didn’t eat, they could fall into bad health, and the king would perhaps, punish him severely.

However, GOD intervened and moved on the heart of the official to show favor to young Daniel and his friends, and he allowed them to eat their own traditional diet of foods, on a trial basis, for ten days. And sure enough, at the end of the ten days, Daniel and his friends appeared to be even healthier than those who remained on the king’s regimen, and as a result, they were allowed to continue on with their traditional diet.

GOD always intervenes on behalf of those who obey, trust, and keep their faith in HIM, especially during difficult situations. Compromise oftentimes seems like the easy way out, and sometimes we are only too eager to fit into situations that may be rationalized as being “not that bad”. One might reason, “Why make a fuss about something as simple as a diet, or, violating GOD’s Sabbath Day law for that matter?” We can easily rationalize that “nobody will be hurt if we don’t obey that commandment just this once”.

Such thoughts may have even crossed Daniel’s mind also, however, ultimately we see Daniel did the wise and right thing and made doing GOD’s Will, his priority. No amount of rationalization can justify disobedience to GOD, no matter how small a thing we convince ourselves that it is. This is something that every Christian, who desires to live a GODly life in a secular society, must come to terms with.

I also realize that some Christians can seem totally obnoxious to others when defending, or taking a stand for their faith, and perhaps we can all benefit from this lesson by noting how respectfully young Daniel handled his situation with pagan royalty. Here in this passage, we see that he did not demand that his captors do anything, but rather, he asked permission. He respected the position of the Babylonian officials, and how his request could jeopardize the lives of himself and his friends.

In the final analysis, we should earnestly seek ways by which we can always put GOD first, and still show respect to those around us. And if there is any way to satisfy both, that would be the wise route to take. But remember, never let your obedience to man, throw you into conflict with, or disobedience to, GOD.

A Sunday school lesson by,

Larry D. Alexander    

Larry Dell Alexander (1953–) - Encyclopedia of Arkansas

LARRY D. ALEXANDER'S BOOK BY BOOK BIBLE STUDY

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WEEKLY SUNDAY SCHOOL LESSON

An international Sunday school lesson commentary

For Sunday January 25, 2015

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WE SHOULD PRAY FOR ONE ANOTHER

(Pray in all situations)

(James 5:13-20)

Suffering (in the Greek, kakopathei) is allowed in our lives, because GOD wants to elicit, or evoke, our prayers in times of need. Sufficiency (in the Greek, hikanotes) is given to us, because GOD wants to elicit, or evoke, our praise in times of great blessings. Prayer can remove our affliction, or, it can obtain for us, the grace we need to endure in, and through, our suffering.

The experience of our suffering can give us the patient endurance we need in order to accomplish GOD’s will in this life for us, and, for those whom GOD wishes for our lives to touch. GOD balances our lives by giving us “times of suffering” that “brings us to prayer”, and, “times of blessings” which “should bring us to singing of praises”. Praying and singing are just as important to today’s church as it was to the church in the first century.

In James chapter 5, James concludes his letter of instructions to the early Christian church by emphasizing the power we can all obtain and share over our afflictions through a healthy prayer life. This passage, that strongly links prayer, sickness, church elders, anointing with oil, and confession of sin, has fascinated Christians for centuries. There are several things that come into focus in this passage, just as it does throughout this wonderful letter of church doctrine that goes a long ways toward helping us to mature as Christians.

In verse 15, the Greek word James uses in his original Greek writing for “sick” is “kamnonia”, and it is actually “weariness caused by a moral, and or, spiritual deficit in one’s life”. First of all James tells us that prayer is very much needed during sickness, both of a physical, and spiritual nature. And whenever such sicknesses come, it is the role of the elders in the church to pray for them. Prayer is primary, and anointing with oil is secondary, in dealing with human afflictions.

In the first century, oil was the most common ingredient used in medical treatments. In verse 14 the Greek verb used by James to describe the use of oil in this function is “aleipsantes” and it means “to smear on, or rub on with oil”. Thus this verse teaches us that we need application of both prayer and normal medical treatment to heal our sicknesses. We know this because, if James had meant anointing in a sacramental sense, he would have used the word “chrio”, which means “to anoint ceremonially”.

Then there is “confession”, which is important should sin be the cause of one’s own illness. In this case discipline would be the correct action to take. And since confession and prayer are associated with good spiritual health, it is important for Christians to be sensitive to those times when they sin, and develop a practice of confessing their sins, not just to GOD WHO already knows, but also to each other, who may or may not know, and then, we should all pray for each other.

The, prayers of a righteous person, or, a person who is in a right relationship with GOD, is truly a powerful weapon against human afflictions and sicknesses. Each of us can be a wonderful resource for the other, if we try and live our lives according to GOD’s directives. And each of us can help the other guard against going astray when our behavior reflects the ways of CHRIST.

When a person strays, we are expected, by GOD, to reach out and turn that person back to a life that is lived according to GOD and HIS Word. And historically, we can all be inspired by the likes of Job, and take comfort in his great example to us, of suffering, and being able to emerge into an experience of GOD’s mercy.

As we persevere through suffering, we must strive to stay focused on GOD, WHO can deliver us through it all. And steadfastly, we have to remain committed to living and telling the truth. That way, we can all be certain that the great and powerful JUDGE, CHRIST JESUS, WHO is standing at the door waiting, will encourage us, and comfort us, for all time and eternity. GOD does not promise that we won’t have nightmares, but, what HE does promise is that, when we do, HE will be there to hold us tightly and comfort us.

A Sunday school lesson by,

Larry D. Alexander

Larry Dell Alexander (1953–) - Encyclopedia of Arkansas

LARRY D. ALEXANDER'S BOOK BY BOOK BIBLE STUDY

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WEEKLY SUNDAY SCHOOL LESSON

An international Sunday school lesson commentary

For Sunday January 18, 2015

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JESUS INTERCEDES FOR US

(JESUS understands and intercedes for us)

(Hebrews 4:14-5:10)

In Hebrews chapters 4:14-5:10, the author seeks to show us how JESUS easily qualifies to fulfill the essentials of the priesthood, as they are defined by GOD. He thinks of the compassion of CHRIST as being far richer than the gentleness he ascribes to other high priests.

GOD declared and called CHRIST to be a Priest forever, in the order of Melchizedek. Earthly Priests were from the Levite line of Aaron, the line that was appointed by GOD to serve in the priesthood here on earth. Melchizedek, an obscure figure in Scriptures, was both a king and a Priest (Genesis 14:18-20), who ruled in Salem (now Jerusalem), during the time of Abraham.

Old Testament accounts make no mention of Melchizedek’s father or mother. He seems to be without genealogy and, where his life begins, or ends, is unknown. However, there is one thing that is certain, and that is that, GOD knew him, and he knew GOD, and Abraham, knew them both. He was qualified to bless Abraham as a Priest, and to receive a tithe from Abraham as a king, who also, evidently, ranked higher spiritually, than did Abraham, and, Melchizedek remains a priest forever also (Hebrews 7:1-3).

In Psalms 110, “a messianic psalm” by David, Melchizedek is seen as a type of Christ. This theme is repeated here in this book of Hebrews, where both CHRIST and Melchizedek are considered as kings of righteousness and peace. In citing Melchizedek’s unique priesthood as a prototype for CHRIST HIMSELF, the author is showing that CHRIST’s priesthood is superior to the old levitical order of Aaron also. And so, we see that a different kind of Priest has come, who became a Priest, not by meeting the old requirements of belonging to the tribe of Levi, but by the power of a life that cannot, and will not be destroyed, “a Priest forever, in the order of Melchizedek”.

In Hebrews chapter 5, verse 2, as it is expressed in the original Greek, the word that the author of GOD uses for “compassion” is “metriopatheo” (met-ree-op-ath-eh-o), and it means “to be moderate in passion”. It is the only time in scripture that this particular word is used for “compassion”. We most often translate this word to mean, “To feel gently for”. It is said that, somewhere in the midst of any two extremes, there can be found, “the right way”. According to the Greeks, this is also where “virtue” can be discovered. They saw “virtue” as being the “midpoint” between two extremes.

Here in this passage the writer of Hebrews lists three important qualifications that any priest must satisfy;

·         Compassion is one of those three essential qualifications. A Priest must be in full sympathy with others at all times, and ideally, should have gone through some of the same experiences as the people he seeks to council. If a person is not bound together with others in the trials that life brings, he will not be able to correctly sympathize with their plight, and therefore will not be able to grant sound advice.

·         Secondly, Priests are appointed on behalf of others in order to deal with things concerning GOD. For instance, the earthly Priest was originally intended to be the link between the world and GOD. In the beginning, their primary function was to offer sacrifices to GOD for the sins of, first, himself, and then other people. The sacrifice was meant to restore a relationship with GOD that had been interrupted by sin.

·         The third and most important qualification is that the Priest must be, “called by GOD”, and not just show up, and appoint himself. The priesthood is a call to glory by GOD HIMSELF, and is not an office that is appointed by men.

GOD speaks to us, through our many experiences in life. These experiences always, in some way, try our hearts and souls. We can only hear HIS voice when we tune our minds to HIM, with complete “reverence”. If we rebel against GOD, through our resentments, or “continuous sins”, our hearts will build up a resistance that will make us deaf, or, unable to hear HIS voice.

JESUS, among HIS many roles, also serves as our “Eternal High Priest”. HE has been exalted above the Heavens, and has no need to make sacrifices for us from day to day, like the old line of levitical Priests had to do. Because of HIS vicarious sacrifice on the cross, HE, through GOD’s grace, was able to cover the sins of every human being, past, present, and future, with HIS “Eternal Life-giving Blood”.

A Sunday school lesson by,

Larry D. Alexander

Larry Dell Alexander (1953–) - Encyclopedia of Arkansas

LARRY D. ALEXANDER'S BOOK BY BOOK BIBLE STUDY

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WEEKLY SUNDAY SCHOOL LESSON

An international Sunday school lesson commentary

For Sunday January 11, 2015

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JESUS PRAYS FOR HIMSELF, HIS DISCIPLES, AND ALL BELIEVERS

(HE prays for GOD’s protection, holiness, and unity)

(John 17)

After JESUS had ended HIS private teachings to HIS disciples in the Upper Room, HE left them with the profound statement, that, “HE had overcome the world”. HE then looked up toward Heaven and began to pray, perhaps, the greatest prayer that has ever been prayed here on earth. It is the prayer of an over-comer, and JESUS is certainly the greatest over-comer of all times.

Here in John 17, verses 1-5, JESUS begins this prayer by praying for HIMSELF, but in doing so, HE is also praying for us. As GOD’s greatest servant, JESUS has every right to pray for the help HE needed in order to glorify HIS name. HIS request for glorification includes sustaining HIMSELF in HIS upcoming suffering, acceptance of HIS vicarious sacrifice, and raising HIM up again, and then, restoring HIM to HIS pre-incarnate glory. HE had finished all of HIS other divine work, and now, HE was ready to take on HIS final assignment so that HE could return back home to HIS FATHER in Heaven, WHO sent HIM.

We, as Christians, now know and understand that, for JESUS, the only way back to glory was through the cross, and so it must be for those of us, who follow HIM. With open eyes, JESUS accepted the circumstances of the cross, so that whosoever believes in HIM, from that day forward, would not perish, but rather, would have everlasting life with our FATHER in Heaven.

When JESUS speaks of HIS actions bringing glory to GOD, HE is referring to the majesty and loveliness of GOD the FATHER that has been manifested through what HE HIMSELF has done, and will do, in obedience to the FATHER. And after the FATHER has resurrected HIM from the dead, that act will also reflect the true majesty of HE HIMSELF, as the GOD-appointed SAVIOR of all of mankind. This also lets man know that, when we obediently perform GOD’s will, GOD will joyfully express HIMSELF through us also. And so we see here, that, even we, can display the same beauty and majesty that CHRIST JESUS displayed for the FATHER, when we pray for the strength to be able to perform our appointed duties for the LORD.

JESUS’ disciples obeyed the word of GOD and HE praises them for it here in HIS prayer to the FATHER. JESUS loved them all the more, for their avid, positive response to GOD’s Word. HE had prayed for them, even before HE chose them, and now, this final prayer of intercession clearly reveals HIS loving concern for their continued well-being after HIS departure. They were HIS original flock, given to HIM by GOD the FATHER, and HE had taken good care of them during their three years together. HE had also been successful in taking them out of the world, and into a spiritual place, where HE HIMSELF had always dwelled. And while they were not perfect, they were all committed, (except Judas Iscariot) and passionately devoted to JESUS. They now, all believed in JESUS’ oneness with the FATHER, and their faith was clearly manifested in their obedience to HIS teachings.

This section (verses 6-19) of the prayer focuses not only on the safety of the disciples, but also on the safety of all believers, who have chosen to come out of the world and into the realm where JESUS lives. Our safety has always, and, will forever depend on the nature of GOD, and not on our own conduct, or character. When JESUS was with HIS disciples physically, HE always kept them safe, and, they could always depend on HIS presence in their time of need. HE guided them then, the way the HOLY SPIRIT now guides us, and we, in addition, can still rest assure that JESUS is, even now, still praying for us from HIS Heavenly vantage point.

We don’t ever need to walk around feeling sad and beaten down by the rigors of this world. We can, instead, be filled with joy, because our LORD and SAVIOR JESUS CHRIST has overcome the world, and HE is taking everyone with HIM, in victory, who chooses to come and share in HIS Kingdom.

This final segment of JESUS’ prayer, verses 20-26, is for future believers who will choose to come to HIM through the teaching of HIS Word. In this, the “Church Age”, every converted Christian came to be that way, either directly, or indirectly, because of the work and witness of JESUS’ original disciples.

We see, all through this prayer, JESUS going out to the ends of the earth. First HE started with HIMSELF (Vs.1-5). Then HE moved on with HIS petition for HIS disciple’s safety (Vs.6-19). And now in the final section of this great petition, we see JESUS praying for the unity of all Christians, for all times, regardless of their chosen Christian denomination. And just as each high priest of Israel bore the names of the twelve tribes in GOD’s presence in the tabernacle, so now does JESUS, in the Church Age, as the GREAT HIGH PRIEST, carry the names of all present and future believers into the glorious presence of the ALMIGHTY GOD in Heaven.

JESUS’ request is a request for a “Christian unity” that will transcend all the differences that can be found among the Christian Church, as a whole. For, no Christian denomination obeys GOD completely because each of their teachings about GOD is based on their particular chosen lifestyle. And even though we may never organize our Christian Churches in the same way, and we may never worship GOD in the same way, JESUS prays here that “Christian Unity” would forever transcend all these differences, and bring men together in fellowship and love, just simply in the name of “Christianity”, the only doctrine that is “a product of GOD’s mind”.

That’s the kind of unity that JESUS is praying for here in John 17, and it is also the kind of unity that the Apostle Paul would later write about to the Churches, in all of his doctrinal letters. It is a unity, not born of bricks and mortar, but rather, it is a unity of “personal relationships”, not unlike the one that we’ve already seen, between the FATHER and the SON, as an example to us to follow, for all time.

All believers belong to one body in CHRIST, and our spiritual unity is to be clearly shown through our behavior, or the way we live. The spiritual unity of the FATHER and the SON is to be patterned in the Church, regardless of our chosen Christian denomination. Without union with CHRIST JESUS, the Christian Church can do nothing in itself. “Christianity” is the only true religion, because, “Christianity” is the only religion that is a product of GOD’s mind. All denominations, Christian, or otherwise, are only “products of men’s minds”.

Through GOD’s “permissive will”, HE allows us to organize Christian denominations differently, as long as we all have CHRIST in common. The disciples’ union with CHRIST resulted in the whole Christian community’s belief in GOD the FATHER. The glory of the Church was born at the cross, but the unity in the Church was born before that, and it is personified in the spirit of JESUS and HIS original disciples.

In all, we see four petitions for believers included in this magnificent prayer; we see “Preservation” (John 17:11), “Sanctification” (John 17:17), “Unity” (John 17:11, 21-22), and “Participation” (John 17:24). After JESUS prayed this prayer, HE would speak no more to HIS disciple, until after HIS “Passion” and “Resurrection”. And so we see HIS last words to HIS faithful, were not words of HIS despair, but rather, they were words of HIS “Glory”.

A Sunday school lesson by,

Larry D. Alexander

Larry Dell Alexander (1953–) - Encyclopedia of Arkansas

LARRY D. ALEXANDER'S BOOK BY BOOK BIBLE STUDY

larrydalexanderbiblestudies.blogspot.com

            Larry D. Alexander's Books and Publications Spotlight

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Clinton Family Portrait - Wikipedia, the free encyclopedia