WEEKLY
SUNDAY SCHOOL LESSON
An
international Sunday school lesson commentary
For
Sunday October 1, 2017
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GOD’S
COVENANT WITH ABRAM
(The
future has always been in GOD’s hands)
(Genesis
15)
In Genesis chapter 15, verses 1-6, we see one of the most
defining passages on faith that can be found anywhere else in all of scripture.
This passage underscores the argument by the Apostle Paul in Romans chapter 4,
where he debates that “Justification” and “Salvation” are imputed to us by GOD
because of our faith in HIM, and, that those gifts from GOD have never been
given as a result of our “good works”. “Our good works” are derived from “our faith
in GOD”, and our “faith in GOD” is manifested through “our good works”.
In the biblical Greek, the word “logizomai”
(log-i-zom-ahee) is used to describe what takes place when GOD accredits us
with righteousness that we could not otherwise earn on our own, just as HE did
with Abram in this passage. Logizomai is an accounting term that means “to
reckon”, or, “to make an entry in the account book”. The doctrine of
“imputation” is taught throughout the Old and New Testaments. To “impute” means
“to accredit someone other than the one who is responsible”.
Scripture teaches us that, when we believe
GOD, HE, WHO keeps all record books, looks into our accounts and clearly sees
that we are not righteous. HE then, through HIS grace and mercy, chooses to
accept our faith in HIM, in place of that lack of righteousness. In other
words, for those who have faith in HIM (CHRIST JESUS), GOD will stamp the word
“RIGHTEOUS” over their accounts, and announce that their debt is covered, or,
is “paid in full”, through the blood of CHRIST JESUS.
Here we see Abram (Abraham), on faith,
accepting GOD’s divine promise of a son to be born of his own flesh, even
though it seemed physically impossible for he and Sarai (Sarah) in their old
age, which was, at that time, 100 years old, and 90 years old, respectively.
Also in this passage, one should note that, at that time, Abram had not yet
been circumcised as a sign of his covenant with GOD, and, that the Law (The Ten
Commandments), which was delivered by Moses was still some 700 years away.
Therefore, neither circumcision, nor, Abram’s strict obedience to the Law
factored in GOD’s decision to declare him “righteous” (Gen. 15:6). It was only
through Abram’s “saving faith” in GOD that GOD afforded him the distinction of
being “righteous”, and, in addition, granted him the gift of eternal life
(salvation).
In verses 7-8 of this chapter of Genesis,
we find that, after Abram believed in GOD to deliver the seemingly impossible
feat of presenting he and his wife Sarai with the birth of a child of their own
flesh in their old age, he now, strangely wavers when GOD added the promise
that he would also give the entire land of Canaan to his offspring. And
actually, that’s not so surprising when we consider the fact that we too, after
we’ve exercised great faith in GOD on one occasion, have on a later occasion,
failed to show the same measure of faith.
Many of us struggle with maintaining a high
level of faith, over a long period of time, and that of course, is something
that is synonymous with the “Christian Walk”. However, hopefully, through a
closer, more personal, experiential relationship with GOD, we can overcome our
pattern of inconsistency in trusting in the LORD for all things, just as Abram
managed to do later on in his life.
In verses 9-10 GOD instructs Abram in a
sacrificial ritual that was known as a “Covenant of Blood”. Abram is obedient
to GOD’s instructions, as he gathers up, and cuts into halves, three animal
sacrifices; a three-year old heifer, a three-year old female goat, and a
three-year old ram. He also brought the LORD two bird sacrifices, a turtledove
and a young pigeon, the two of which, he did not sever in halves. This
“Covenant of Blood” was considered to be the most binding of all covenants in
Old Testament times, and it was always formalized by GOD’s “passing through”
the divided halves of the sacrificial animals, an act which HE apparently used
to consummate the agreement (v. 17).
In verse 11 we see vultures (birds of
prey), which, in this passage represent a “bad omen” for Israel’s near future,
and would later turn out to be their enslavement in Egypt. Abram was eventually
able to “shoo” these birds away, who were trying to devour GOD’s covenant
sacrifices which he had prepared. Satan will always oppose, and try to destroy
any of man’s dealings with GOD, however, in the ensuing verses, 12-16, GOD
shows Abram in a dream, how Israel would be preyed upon and oppressed by Egypt,
but would eventually be rescued, as GOD would “shoo” Egypt away in the end, and
they would ultimately come away from Egypt with great wealth (Vs. 13-14).
In the Hebrew, the word used for
“believed”, in verse 6 is “aman” (aw-mawn), and it simply means “to be
certain”. It is a word that sets our mind on the same absolute trust that Abram
had in GOD. Abram’s story is perhaps, scripture’s greatest example of a man who
possessed a “saving faith” that GOD would always deliver on HIS promises, no
matter how impossible it may seem to the “human thought process”.
Abraham’s righteousness was won by strong
faith in GOD, and he was fully persuaded, that GOD would do just what HE said
HE would do. He came to know, just as we must all come to know, that GOD’s
power is not bound by our understanding, and neither is it bound by our lack of
understanding.
A
Sunday school lesson by,
Larry
D. Alexander
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