WEEKLY SUNDAY SCHOOL LESSON
An international Sunday school lesson
commentary
For
Sunday May 16, 2021
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PREACHING
DOOM
(Jeremiah
meets with King Zedekiah)
(Jeremiah
38:14-28)
The prophet Jeremiah
prophesied to the nation of Judah from 627 to circa 580 B.C., which was
approximately 100 years after the death of Isaiah. Five kings ruled over Judah
during this time, with King Josiah being the first of those five. Unfortunately,
the four kings that followed him were exceedingly wicked, and the king in this
passage, Jehoiachin, was counted among them.
Jehoiachin was removed from the throne of
Judah by King Nebuchadnezzar of Babylon, in 597 B.C., and was subsequently
taken into captivity. He was replaced by the “puppet king”, or, “vassal”,
Mattaniah, Jehoiachin’s uncle, whom Nebuchadnezzar renamed “Zedekiah” (2 Kings
24:16-17).
Zedekiah vacillated between serving Babylon
and, at one and the same time, rebelling against her, much to the displeasure
of King Nebuchadnezzar. He ruled in Judah for the final decade of its existence,
before Jerusalem was finally destroyed in 586 B.C. by the Babylonians, just as
the prophet Isaiah had earlier foretold (2 Kings 20:16-18).
Jeremiah had often warned Judah, in both
word and deed, about their coming destruction because of their idolatry and
sorted other disobediences and sins against GOD. He illustrated time and time
again, his prophesies from GOD, with symbolic demonstrations, even using his
own body. Sadly, his messages, like the messages of other prophets before and
after him, went largely unheeded because they were either misunderstood, or
just simply dismissed as rhetoric, and sometimes, even as being treasonous against
Israel itself.
Zedekiah’s officials, who took much
exception to Jeremiah’s seemingly demoralizing preaching against Judah,
received little opposition from their king, and here in the first half of this
chapter of the book of Jeremiah (Vs.1-7), they were able to throw the prophet
into an empty “cistern” located in the prison yard. There was no water in the
cistern, however there was a thick layer of mud at the bottom of it, and
Jeremiah sank slowly down into it.
However, as GOD would have it, an important
palace official, an Ethiopian by the name of Ebed-melech (Ee-bed-mee-lek), got
word of what had happened to Jeremiah. And so, he rushed to the palace and
convinced Zedekiah to have Jeremiah taken out of the cistern dungeon in which
he had been unjustifiably placed. Jeremiah was then returned to the “Courtyard
of the Guard”, the palace prison, where he would remain for some time.
Taking up at verse 14 we see a now troubled
King Zedekiah sending for the prophet Jeremiah, summoning him from prison to
come to the third entrance gate of the LORD’s Temple. There Zedekiah tells
Jeremiah that he needed to ask him a question, and he demanded that Jeremiah
answers truthfully. Jeremiah responded that “If I tell you the truth you
will kill me. And if I give you advice, you won’t listen to me anyway” (v.15).
King Zedekiah then swears by GOD to
Jeremiah that he would not kill, nor turn him over to the men who wanted him
dead (v.16).
And so we see, Zedekiah was not only afraid
of the Babylonians, but he was also leary of his own officials, and this is why
he sought Jeremiah in secret, to inquire as to what he should do to protect
himself from all possible peril, both interior, and, exterior threats.
However, in verse 17 we see the prophet Jeremiah
deliver to the king, a message of pending doom. Here he tells Zedekiah that: “The
LORD GOD Almighty, the GOD of Israel, says: If you surrender to Babylon, you
and your family will live, and the city will not be burned. But if you refuse
to surrender, you will not escape! This city will be handed over to the
Babylonians, and they will burn it to the ground” (Vs.17-18).
We are sorely mistaken if we assume that
the priorities of “GOD” and “nation” are always the same. In fact, nowadays they
rarely are, because we live our lives so far apart from GOD’s Will for us. In this
passage, the community leader’s (officials) complaint that Jeremiah’s preaching
was “weakening the morale of the people” may have been a legitimate argument, however,
this did not make Jeremiah a traitor.
To speak against one’s country, when that
country is clearly operating far out of the Will of GOD and Justice, can never
be a bad thing. Jeremiah, just as true Christians should today, put GOD’s Word
and values first, and he felt that if those who called themselves by GOD’s name,
“followers of CHRIST” (a Christian nation) would do the same, in the end, all
would be well with them.
When we put GOD first, and our family and
nation a distant second, the two will never conflict. We must be faithful to
GOD first, and then only good things can follow. And as I often say, “The
leaders of men, who wish to be effective in a positive way, must first, be a
follower of GOD. And we as Christians have an obligation to prove to the world,
through our behavior, that Christianity really does produce the best men and
women.
A
Sunday school lesson by,
Larry
D. Alexander
Larry Dell Alexander (1953–)
- Encyclopedia of Arkansas
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