Friday, December 27, 2019


WEEKLY SUNDAY SCHOOL LESSON
An international Sunday school lesson commentary
For Sunday December 29, 2019

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DAVID’S PRAYER
(In prayer we praise GOD for HIS grace and presence)
(1 Chronicles 17:16-27)

   As I said in week 3 of this quarter, this chapter (1 Chronicles 17) stands as one of the most pivotal chapters in biblical history. It is here in these passages that GOD’s Covenant commitment promises to King David are announced and have the same history-shaping force as HIS ancient Covenant commitment with Abraham. In fact, as I said earlier, this “Davidic Covenant” can even be viewed as “a continuation” of the “Abrahamic Covenant”.
    After Nathan had delivered GOD’s message to David, commanding him “not to move forward with his idea to build a Temple for HIM in Jerusalem”, David went into the tabernacle (tent) and sat before GOD and prayed his, now well-known, “Prayer of Thanksgiving” that is featured here in 1 Chronicles 17, verses 16-27. Here David shows utter amazement at the evidence of GOD’s love for him, and he blesses GOD, and thanks HIM for HIS goodness. He then asks GOD to use HIS power to do what HE had promised in HIS Covenant offer to him.
    This event, following so closely behind the event of David’s moving of the Ark to Jerusalem and setting up daily worship, emphasizes the close relationship between “worship” and “blessings”. Those, who serve GOD wholeheartedly, can expect HIM to, not only bless them, but also, to send CHRIST JESUS into their lives with “the eternal blessings” of HIS perpetual presence.
    Doing “GOD’s Will”, on a daily basis, and building “a spiritual temple of worship” (personal relationship of friendship with GOD) “within our own bodies”, is far more important than building “a physical temple” to worship in. Our worship of GOD must be housed within us and exhibited through our daily behavior, and not necessarily inside of some imposing mortgaged-strapped edifice. David’s attitude toward prayer stands as an excellent example of how we should respond to GOD in worship on a regular basis.
    This prayer displays to us, two distinct qualities, which we must be able to earnestly exhibit in order to receive “GOD’s favor”. First of all, like David, we must be humble, despite our successes in life, acknowledging that we ourselves deserve nothing that GOD has ever given us (v.16).
    Humbling ourselves in prayer is a required feature if we are to be taken seriously by GOD. To go before GOD with a prideful attitude, or with an attitude of deservedness because of how great we feel we are, is blasphemous, and goes well beyond foolishness.
    And secondly, we must display complete earnest reverence for GOD, and yet, despite being humble, we must also have complete confidence in GOD that HE will deliver that which HE has promised us, good or bad (Vs.20-27).
    Our faith must be such that it exudes confidence that we believe to a point of knowing that GOD will always delivers those prayer requests that line up within the righteousness of HIS Word and HIS Will.
    An eternal GOD only deals in eternal blessings. It is a characteristic HE possesses that will not, and cannot, ever change. It actually pleases GOD to no end, to bless us and our family so that our lineage will never end in disaster. And remember, GOD already knows our specific, detailed, personal needs, even before we ask. Amen.

A Sunday school lesson by,
Larry D. Alexander



larrydalexanderbiblestudies.blogspot.com



LARRY D. ALEXANDER- Official Website

    
       
   






Friday, December 20, 2019


WEEKLY SUNDAY SCHOOL LESSON
An international Sunday school lesson commentary
For Sunday December 22, 2019

Over 225,000 readers worldwide
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MARY’S PRAISE
(Glorify GOD for what HE has done)
(Luke 1:39-56)

  In Luke 1, verses 39-45 of this passage we see that, just a few days after Mary had been visited by the archangel Gabriel, she traveled to the hill country of Judea, to the town where Zechariah, the husband of her cousin Elizabeth lived. When she entered their house and greeted, a now six-month pregnant Elizabeth, the sound of her voice caused the child (John the Baptist) that her cousin was carrying, to leap in her womb with joy.
    Being filled with the HOLY SPIRIT, Elizabeth herself gave a cry of joy and exclaimed to Mary, “You are “blessed” (in the Greek “eulogeo”, which means “well-spoken of”) by GOD above all other women, and your child is blessed. What an honor this is, that the mother of my LORD should visit me! When you came in and greeted me, my baby jumped for joy the instant I heard your voice! You are blessed because you believed that the LORD would do what HE said” (Vs.42-45) (NLT).
   Here in Luke 1:46-55, we see a passage that, over the years, has become one of the great hymns of the Christian Church as a whole. This passage is known world-wide as the “Magnificat”. “Magnificat” is a term taken from the “Latin Vulgate”, the first Latin translation of the bible, written by Jerome at the end of the fourth century A.D., and it means, “My soul doth magnify the LORD”.
    This song of praise, composed by Mary, the mother of JESUS, praises GOD’s favor on her, and, her people (Vs. 51-55). Some scholars tend to doubt that a young uneducated country girl, such as Mary, could have composed such a wonderful and prophetic poem as this. However, even common sense dictates that she, or anyone else, who knows and understands GOD in spirit, and who is in “a close personal relationship with GOD”, and are fairly familiar with the Old Testament passages which are alluded to in this song, is capable of expressing these thoughts of praise that we find here.
    Apparently, Mary saw herself as a part of the GODly remnant that had served her LORD with all diligence. We see in verse 47, for instance, where she calls GOD, “my Savior”, shows she had a deep intimate relationship and knowledge of HIM. She also speaks of GOD’s “faithfulness”, “power”, “holiness”, and “mercy” in verses 48-50, showing that her relationship with GOD was an experiential one.
    This timeless stretch of biblical literature, has, contained within it, “four distinct parts” which should be noted by every reader. First, there is “great personal adoration and thanks to GOD” (Vs. 46-48). In the biblical Greek, the word “makarizo” (mak-ar-id-zo) is used in verse 46 for “blessed”, and it actually means “supremely blest”, or, “beatified”. It describes, in this passage, what it is like to be “indwelt by GOD, and thereby, fully satisfied”. Mary was completely satisfied and honored by the wonderful, and unexpected way, in which GOD chose to use her body for HIS purpose.
    Then secondly, there is “a celebration of GOD’s attributes” (Vs. 49-50). Mary celebrated GOD’s goodness and she cherished all that HE had done for her, and she also appreciated the fact that HIS mercy extended beyond her and throughout all generations, for all times.
    Thirdly, we see her “acclaim GOD for correcting “pride”, “social injustice”, and “economic disparities” (Vs. 51-53). In these three verses we see “GOD’s three great moral revolutions”. These moral rebellions can also be found in the make-up of the entire Word of GOD, and, in the make-up of Christianity.
    We see first of all in this segment, “GOD’s revolution against pride (v.51), where Mary notes that, “GOD scatters the proud and haughty ones” (NLT). When Christianity is practiced properly, it automatically means “death” to pride. A person cannot possibly set their life beside the life of CHRIST without, first, tearing every ounce of pride from him, or herself.
     Next, we see “GOD’s revolution against social injustice” (v.52) where Mary says, “HE has taken the princes from their thrones and exalted the lowly” (NLT). When Christianity is practiced properly, it means “death” to social injustice. It puts an end to race, labels, and prestige, because what CHRIST did for one, HE intended for all. No man is favored in the eyes of GOD, but also, we can call no man worthless, or common, for whom JESUS CHRIST has died. HE died for “all mankind in general”, and “all Christians, in particular”.
    And then, there is “GOD’s revolution against economic disparity” (v.53) where Mary proclaims that, “HE has satisfied the hungry with good things and sent the rich away with empty hands” (NLT). When Christianity is practiced properly, it means “death” to economic disparity and greed. A Christian society is a community of believers who dares to have too much, while others don’t even have enough. The attitude of a believer in CHRIST JESUS, is one that desires to have more, in order that they may have more to give away.
    In the fourth and final part (Vs. 54-55), we see “Mary giving GOD praise for the mercy shown to Israel”.  There she cites, “How GOD has helped HIS servant Israel! HE has not forgotten HIS promise to be merciful. HE promised our ancestors, Abraham and his children, to be merciful to them forever” (NLT).
    Even at her young age we can clearly see that Mary knew for sure that her blessing and charge of giving birth to the SON of GOD was not all about her, but rather, it was about a covenant promise that was established with Abraham and her fore-fathers, long before she was ever thought about. 
    It was William Barclay who wrote, concerning this wonderful passage of scripture, that, “There is loveliness in the Magnificat, but within that loveliness, there is also, dynamite”. And he was right. And so Mary went on to birth our LORD and SAVIOR, JESUS CHRIST, and JESUS CHRIST birthed Christianity into the world, and Christianity birthed a revolution in mankind against pride, social injustice, and economic disparity, and mankind must now take up that fight, and continue that revolution throughout the world.

A Sunday school lesson by,
Larry D. Alexander



larrydalexanderbiblestudies.blogspot.com



LARRY D. ALEXANDER- Official Website










Friday, December 13, 2019


WEEKLY SUNDAY SCHOOL LESSON
An international Sunday school lesson commentary
For Sunday December 15, 2019

Over 224,000 readers worldwide
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DAVID’S HOUSE
(The LORD’s Covenant promise to David)
(1 Chronicles 17)

   1 Chronicles 17 stands as one of the most pivotal chapters in all of biblical history. Here in these passages, GOD promises to King David are viewed as a “Covenant commitment” that has the same history-shaping force as HIS ancient Covenant commitment with Abraham. In fact, this “Davidic Covenant” can even be viewed as “a continuation” of the “Abrahamic Covenant”.
    Like the Abrahamic Covenant, this Davidic Covenant contains several built-in elements. First of all, it promises that David would be a great king. Secondly, it promises that GOD would provide a secure place for HIS people, “Israel”, and subdue all of their enemies. And finally, it promises to continue “the Davidic Line of Kings” forever, and that David’s son (Solomon) would build, “an earthly home” for HIM, and also that “HIS SON” (JESUS), would build “an eternal kingdom” for HIM, and would exercise an everlasting rule.
    After David had completed construction of his great cedar palace, he was struck by the great disparity between the place where he lived, and the place of residence he had erected for “the Ark of the Covenant of GOD” in the tent below. And while he had certainly shown his dedication to GOD by bringing the Ark to Jerusalem and setting up a place of worship for HIS people, David was bothered by the thought that his place of residence was far more lavishing than that of the GOD he worshipped and adored.
    And so, David calls on Nathan the prophet (instead of calling on GOD HIMSELF), for advice on what he should do to improve and elevate the place of the LORD GOD of Israel (how soon we forget our lessons learned in suffering due to our insufficient use of our faith relationship with the LORD). David wanted to build an even more lavishing place for the Ark of GOD, where the people could come to worship HIM.
    Fortunately, “GOD knows our hearts” and HE would later reward King David for HIS sincere thoughts and desires toward HIM. However, before we make any move or decision in life, no matter how good our intentions are, we should always, first, go to the LORD for consultation in prayer.
    If we will remember, David had just gotten himself in trouble a few months earlier by consulting others, instead of GOD, regarding the movement of the Ark to Jerusalem (1 Chronicles 13). And even though this time he did go to the prophet of GOD for advice, David’s personal relationship with the LORD should have given him the confidence he needed to go directly to GOD for consultation on this matter. Nathan, also without consulting GOD first, instructed David to “Go ahead with what you have in mind, for GOD is with you” (v.2) (NLT).
    However, that same night, perhaps in a dream, GOD came to the prophet Nathan and gave him a prophesy of a dynasty that would begin with David’s son Solomon, and never end, with HIS OWN SON, CHRIST JESUS, as ruler forever. HE instructed Nathan to go and tell this to David “And now I declare that the LORD will build a house for you----a dynasty of kings! For when you die, I will raise up one of your sons, and I will make his kingdom strong. He is the one who will build a house---a temple for ME. And I will establish his throne forever. I will be HIS FATHER, and HE will be MY SON. I will not take MY unfailing love from HIM as I took it from Saul, who ruled before you. I will establish HIM over MY dynasty and MY Kingdom for all time, and HIS throne will be secure forever”.
    After Nathan had delivered GOD’s message to David, David went into the tabernacle (tent) and sat before GOD and prayed his, now well-known, Prayer of Thanksgiving (Vs.16-27, and also 2 Samuel 7:18-29). Here David shows utter amazement at the evidence of GOD’s love for him. There he blesses GOD and thanks HIM for HIS goodness, and then, he asks GOD to use HIS power to do what HE had promised.
    This event, following so closely behind the event of David’s moving of the Ark to Jerusalem and setting up daily worship, emphasizes the close relationship between “worship” and “blessings”. Those, who serve GOD wholeheartedly, can expect HIM to, not only bless them, but also, to send CHRIST JESUS into their lives with “the eternal blessings” of HIS perpetual presence. And the more faithful the worship, the sooner the times of joy begin.
    Doing “GOD’s Will”, on a daily basis, and building “a spiritual temple of worship” (personal relationship of friendship with GOD) within us, is far more important than building “a physical temple” to worship in. David’s attitude toward prayer stands as an excellent example of how we should respond to GOD on a regular basis.
    This prayer displays to us, two distinct qualities, which we must be able to earnestly exhibit in order to receive “GOD’s favor”. First of all, like David, we must be humble, despite our successes in life, acknowledging that we deserve nothing that GOD has ever given us (v.16). And secondly, we must have complete confidence in GOD that HE will deliver that which HE has promised us, good of bad (Vs.20-27).

A Sunday school lesson by,
Larry D. Alexander



larrydalexanderbiblestudies.blogspot.com



LARRY D. ALEXANDER- Official Website

    

Friday, December 6, 2019


WEEKLY SUNDAY SCHOOL LESSON
An international Sunday school lesson commentary
For Sunday December 8, 2019

Over 223,000 readers worldwide
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DAVID’S GRATITUDE
(David’s song of praise)
(1 Chronicles 16)

   After King David had delivered the Ark of the Covenant to Jerusalem and placed it in the special tent that he had prepared for it, all the people of Israel sacrificed burnt offerings and peace offerings there before the LORD. David then blessed the people in the name of the LORD and gave a “food gift” of a “loaf of bread”, “a cake of dates”, and “a cake of raisins” to every man and woman in Israel! (Vs.1-3)
    Following his distribution of the food gifts, David appointed Asaph and a group of Levite musicians to lead the people in worship before the Ark of the LORD, asking for blessings, and giving proper thanks and praise to the GOD of Israel (Vs.4-6). David also gave them the words to “a song of thanksgiving to the LORD”, which he had written for them to perform on this special occasion.
    This hymn of thanksgiving is actually a compilation of passages from several psalms that David had earlier written, which probably suggests how important those earlier messages were. Here David weaves together from them, a very beautiful hymn that seeks to teach the hearers some very important spiritual lessons about GOD.  
    Contained in verses 8-36 of this passage are the words which David wrote. These words were written to teach the people of Israel how to praise the LORD for all of HIS personal qualities (Vs.8-11), to celebrate GOD’s works on our behalf (Vs.12-13), to observe GOD’s historical Covenant commitment (Vs.14-22), and to recognize how we should exult GOD’s glory and strength, and have faith that HE will continue to express HIS power and majesty to us in future times (Vs.23-36).
    All Christians should, on a regular basis, proclaim the greatness of GOD in HIS ears. We have to let the whole world know just what GOD “has done”, “is doing”, and “will do” for those who follow HIM through this life. We must continue to seek HIM vigorously and earnestly throughout our lives here on earth, and then rejoice in what we find.
    When we observe the wonderful works that GOD has done on our behalf, after first “sharing HIS nature” with us during “creation”, we are in need of no other fabricated, man-made religious entities, which we tend to conjure up through our various wants, beliefs, and denominational doctrines. To seek refuge within any other god except “GOD the CREATOR of Heaven and Earth”, is only an extension of “self-worship”.
    GOD the FATHER of our LORD and SAVIOR JESUS CHRIST, continues to stand by HIS Covenant commitment which HE has made to thousands of generations. The same covenant HE made with Abraham, HE extended to Isaac, and confirmed it to Jacob as a decree. HE also extended it to all future generations who choose to believe and have faith in HIM. HE will continue to provide for, protect, and lend safe passage, to all who, even, in this day and age, cling to the “VINE” that is CHRIST JESUS, and endure there until the end.
    All the nations of the world will have to come to recognize that JESUS CHRIST is LORD. They will have to confess that fact before they leave this world and enter into, either, “the Kingdom of Heaven”, or, “into the pits of Hell”. And so, we all may as well voluntarily bring our worship before HIM, where it belongs, right now, and worship HIM in all HIS splendor.
    In verses 34-36 David ends his song of praise and worship with these words; “Give thanks to the LORD, for HE is good! HIS faithful love endures forever. Cry out, “Save us, O GOD of our salvation! Gather and rescue us from among the nations, so we can thank YOUR holy name and rejoice and praise YOU”. Blessed be the LORD, the GOD of Israel, from everlasting to everlasting!” (NLT)
    And all the people shouted “Amen!” and praised the LORD.  

A Sunday school lesson by,
Larry D. Alexander



larrydalexanderbiblestudies.blogspot.com



LARRY D. ALEXANDER- Official Website


Friday, November 29, 2019


WEEKLY SUNDAY SCHOOL LESSON
An international Sunday school lesson commentary
For Sunday December 1, 2019

Over 222,000 readers worldwide
larrydalexander.blogspot.com

DAVID’S WORSHIP
(Moving the Ark to Jerusalem)
(1 Chronicles 15)

   The “Ark of the Covenant” is the Old Testament iconic object that symbolized for the Hebrew nation, not only the presence of GOD, but also the protection and the glory of GOD HIMSELF. In their minds, it brought the peace of GOD, as well as the assurance of victory in all of their battles with the pagan nations that surrounded them.
    For most of Israel’s enemies, over time, it came to represent “a symbol of fear”, and in some instances, their enemies were even too terrified to fight back. In fact, the Ark later became somewhat of a superstitious “object of good luck” for the Israelites, and a symbol of “bad luck” for their pagan rivals.
    As time went on, the Israelites gradually changed their focus from GOD HIMSELF, to the Ark of the Covenant, that the GOD had commanded Moses to construct. The Ark, in essence, became the Israelite’s idol, and had severely affected, even the way, David too, worshipped GOD.
    It was this type of attitude toward the Ark of the Covenant that caused them to earlier, lose possession of it to the Philistines (1 Samuel 4). GOD, in order to get the Israelite’s focus back on HIM, allowed the Philistines to defeat HIS chosen nation, and take away “the idol”, which the Ark had become for HIS people. They had grew to trust more in the Ark than they did in GOD HIMSELF.
    The Ark of the Covenant was a sacred portable chest, which, along with its two accompanying items, “the Mercy Seat” and “the Cherubim”, was the most important object that the Israelites had during their “wilderness period”. It was also known by three other names, “the Ark of the LORD” (Joshua 6:11), “the Ark of GOD” (1 Samuel 3:3), and “the Ark of the Testimony” (Exodus 25:22). It was the only article of furniture that could be found in the innermost room of Moses’ Tabernacle, and later, in “the Naos”, or, innermost part of the temple that Solomon built at Jerusalem.
    The Ark of the Covenant itself, eventually contained three items that GOD instructed Moses and Aaron to insert into it; the stone tablets on which “The Ten Commandments” were written, the gold container which held two quarts of “the manna” that fell from Heaven (Exodus 16:33-34), and Aaron’s “blooming staff” (Numbers 17:10-11). These three items are also confirmed in the New Testament book of Hebrews (Hebrews 9:4).
    Apparently, over the years, the manna, and Aaron’s staff, must have been lost, because we see that, at the time of the dedication of Solomon’s temple (1 Kings 8:9), only the tablets containing the Ten Commandments were still inside the Ark.
    Over in 1 Chronicles 13, we see that David had attempted to move the Ark of the Covenant, but, was unsuccessful in doing so, because he did not consult with GOD, before attempting to move it, and, because his motives were wrong. David had, instead, “consulted” with all of his appointed leaders, and excluded GOD, and thereby had “insulted” GOD HIMSELF by his actions. He seemed to be more interested in what people thought about him moving “their idol to Jerusalem”, than he was about what GOD thought about him moving “the sacred symbol of HIS presence” to Jerusalem (1 Chronicles 13:1-4).
    Moreover, like many Christians leaders today, David was also focusing more on “what he was doing for GOD”, than on “doing things GOD’s way”. He was, in effect, praising his own efforts by wanting everyone to see him “doing this great thing for them” “in the name of GOD”, instead of pleasing GOD with his actions.
    This improper move of the Ark caused the death of Uzzah, who inadvertently touched the Ark trying to steady it from falling over. It was GOD’s intention that the Ark never again be touched by human hands after Moses had constructed it according to HIS personal, holy directions (Exodus 25:10-22, Numbers 4:15).
    Here in 1 Chronicles 15, three months after David had shown anger and remorse for his sin against GOD by improperly moving the Ark, and causing the death of one of his people, he was better prepared spiritually to take on the task of moving the Ark to its new home in Jerusalem. In the previous three months he had went through a period of sanctification, getting back accustomed to consulting GOD before he did anything concerning GOD’s work (1 Chronicles 14:2, 10, 14, and 16).
    David had, by now, built several buildings for himself in Jerusalem, and had also prepared a temporary place for the Ark of the Covenant there, by setting up a special tent for it. This time he was careful to follow proper protocol when moving the Ark, as he invited the priests and Levites to carry it by using “special poles” that were placed through rings on the sides of the Ark so that no man would ever have to touch the Ark itself.
    After the prescribed consecration period, the Ark was moved to its new home, with all of the people, including David, singing (“ the psalms of ascent” – Psalms 120-134), dancing, and worshipping GOD, all the way up to “the city of David”, which is Jerusalem.
    When our hearts (the core of our thoughts) are pure, GOD’s presence is always cause for celebration, and not ever a cause for fear. “In spirit”, and, “in truth” is the only real way to “worship GOD”. If we are singing in the Church choir, only as practice to fulfill our dream of a having a great music career that will rival Beyonce or J-Zee, then our motive for being there is clearly wrong. Our minds need to be focused on “the GOD in Heaven”, not “the gods on earth”.
    Also, when we pray, publicly and privately, our prayers need to be from a pure heart, not worrying about how we sound to others, or how much longer we can pray than all the other deacons and church officials. We, as lowly sinners, are incapable of impressing GOD anyway. We can only strive to obey GOD and thank HIM for providing a way, through JESUS CHRIST, for us to re-enter into a personal relationship of friendship with HIM.
    Worship services are not to be used for “man shopping” or “woman shopping”. If our focus is on drawing attention to ourselves, how can we give personal attention to the worship of our GOD in Heaven, WHO can ultimately save our souls. We never want to put ourselves in the mode of just “playing church” and going through the motions or pretense of worship. GOD should always be front and center in our hearts when we worship, and our worship should never just be “an exhibition” aimed at “promoting ourselves”, or winning praise from the congregation for “a job well done”. We should only seek to “praise GOD” and to “please GOD” in HIS worship services.
    These passages serve to remind us how easily we can lose our focus and become distracted from the LORD by way of our own selfish motives, and, by our desires to impress others. David experienced tremendous spiritual growth through his mistakes in life, including the ones of the events recorded in 1 Chronicles 13. And these biblical accounts come to us, from across the spans of time, in hopes that, we too, can learn from the lessons of a man who was truly a righteous seeker of GOD’s OWN heart. The way we behave, is the only true symbol of GOD’s presence, or lack thereof, in our lives.

A Sunday school lesson by,
Larry D. Alexander



larrydalexanderbiblestudies.blogspot.com



LARRY D. ALEXANDER- Official Website

   
   
        
   
      

Friday, November 22, 2019


WEEKLY SUNDAY SCHOOL LESSON
An international Sunday school lesson commentary
For Sunday November 24, 2019

Over 221,000 readers worldwide
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FAITH THAT ESCAPES CORRUPTION
(Growing in knowledge of GOD)
(2 Peter 1)

   As the Apostle Peter moved closer to his violent death, which occurred during the Christian persecutions  that were spearheaded by the Roman emperor Nero, in and around A.D. 68, he pens yet another dynamic letter to the Jewish Christians who were living in the province of Asia Minor.
   This second letter deals with the anticipated problems that, Peter knew, would crop up and remain with the people, long after his departure from the evangelistic scene. Here, as in his first letter, he encourages the believers to continue on in their spiritual growth, and to always remember that the good news of CHRIST JESUS is not just some fairy tale, but rather, it is the personification of truth.
    Here Peter also warns them of the false teachers, who would seek to destroy the truth with the introduction of their own ideas to replace the Church teachings that had been laid out by JESUS CHRIST, during HIS three years of teaching, healing, and ministering here on earth.
    JESUS CHRIST will return one day to destroy the disorder that has now permeated this world. That is why we must be very careful not to become too attached to the world’s trappings. Peter calls for Christians to stand firm, in the midst of the pressures from the gravitational pull of the world, which causes us to drift away from the truth.
    Satan’s plan is to undo all things that GOD has done, and we who are of some age, have already seen, for many years now, just how that luciferic plan has affected, even our own nation. This letter by Peter outlines some of the trials, tribulations, persecutions, and conflicts that the Christian can expect to endure in the latter days of GOD the CREATOR’s prevailing plan for the world.
    Here in 2 Peter 1, verses 1-11, the apostle suggests two bases for Christian confidence. First, he suggests that salvation affords us the resources, by which we are able to live GODly lifestyles. We have already been embodied with “GOD’s Nature” (v.4b), which are those “communicable attributes” of “life”, “Personality”, “love”, “truth”, “justice”, “wisdom”, and “holiness”, that make it possible for us to obey, worship, and have a personal relationship of friendship with a very spiritual GOD.
    As a result of GOD’s great gift to us, we can then make every effort to use these resources, or attributes, to develop a mature Christian character over time (vs. 4-9). In other words;

 A life of faith will produce “moral excellence”; Moral excellence will lead to “knowing GOD better”; Knowing GOD leads to “better self-control”; Self-control leads to “patient endurance”;  Patient endurance leads to “GODliness”;  GODliness leads to “love for other Christians”, and thereby,  We will grow to have “genuine love for everyone”, believers and unbelievers. Secondly, we give confirmation to our call and election, by GOD the FATHER, when we begin to grow in grace, and the manifestation of HIS work is seen through us and, in us (Vs. 10-11).
    In verses 12-18, Peter turns our attention to scriptural history, as he recalls the great “Transfiguration of CHRIST”, which most likely occurred on Mount Harmon (Mark 9:1-7) almost 40 years earlier. It was an event that was witnessed only by himself, James, and John. Good news always bears repeating and being reminded of what JESUS CHRIST has done for us, is beneficial good news, that we can all use.
    The point that Peter makes in verses 19-21, regarding the messages of the ancient prophets, is that, those messages only served to make him even “more certain” of what they themselves had witnessed on that mountaintop overlooking the idol gods of Caesarea Philippi that day. We, as Christians, must pay close attention to what the ancient prophets wrote, because their words can be a lamp unto our feet, and a light shining in the darkness of our human existence.
    We may never be able to witness an event of the magnitude of the great “Transfiguration of CHRIST”, which served to place affirmation of JESUS’ majesty on the hearts of men, not just in that day, but rather, for all times. And we ourselves must understand that no prophesy in scripture ever came from the prophets themselves, but rather, they came from the mind and heart of GOD.
    And JESUS, our GOD and LORD (v.2) used the power of HIS HOLY SPIRIT, just as HE’s always does, to move HIS messengers to speak to our minds and hearts. I pray that the words of the Apostle Peter in this passage will touch the heart of someone new to the faith of pursuing CHRIST JESUS, WHO is the personification of virtue, in this world. Amen.

A Sunday school lesson by,
Larry D. Alexander



larrydalexanderbiblestudies.blogspot.com



LARRY D. ALEXANDER- Official Website


Friday, November 15, 2019


WEEKLY SUNDAY SCHOOL LESSON
An international Sunday school lesson commentary
For Sunday November 17, 2019

Over 220,000 readers worldwide
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FAITH THAT IS FOCUSED
(A call to holy living)
(1 Peter 1:13-25)

   The “Christian Hope”, has, throughout the history of the Church, served as motivation to make life on earth conform more fully with the Word of GOD, just as it was presented to us by JESUS CHRIST during HIS lifetime here on earth.
    All of the information we have about CHRIST, and Christianity, comes to us from those who actually saw HIS miracles performed, and, actually heard HIM speak. However, because they wrote to encourage believers, rather than to satisfy historical curiosity, this information often leaves more questions than it does answers, particularly in the minds of those who don’t truly believe anyway.
    No one has ever been able to harmonize all of this information from GOD, into a completely satisfying chronological account. These Holy Scriptures, as we know them, were not actually assembled by “the authors of GOD” who wrote them, but rather, they were assembled much later on by second, third, and even fourth generation workers in the early Church.
    It must not be forgotten, however, that the original workers of the early Church, were those hand-picked apostles of JESUS CHRIST HIMSELF. In the New Testament, two very short letters, or epistles, are accredited to the leader of that band of men that JESUS picked, and then entrusted to doing the work of building HIS Church here on earth. That man’s name was originally, Simon, however, JESUS changed his name to “Peter”, or “Cephas”, which means “Rock”. It is also widely believed by scholars (including this one) that the Gospel of Mark was dictated to him by the Apostle Peter earlier than any of the other three Gospel accounts.
    The Apostle Peter is said to have written this, the first of his two known letters that are contained in the New Testament canon, while in Rome, circa A.D. 64, near the end of his life, and during the turbulent reign of the emperor Nero. It was at a time when Jewish Christians were suffering heavy persecution throughout the Roman Empire, and particularly in Asia Minor (now the land of Turkey).
    In this letter, Peter sought to encourage those embattled Christians who were residing in Asia Minor, to cling to “the Christian Hope”, as their suffering was only a part of the Christian life here on earth. He also wanted to assure them that GOD would protect and reward those who endured until the end, staying focused on HIM, and maintaining their faith and trust in JESUS, through it all. The mind that stays focused on HIM will overcome the trials and tribulations by which a Christian is tested in order to strengthen their faith, just as fire is used to test and purify gold (1 Peter 1:3-12).
    Here in verses 13-25, Peter calls for all Christians to “live holy”, “think clearly” (“nephontes” in the Greek, meaning “be sober minded”), and exercise “self-control” (“egratheia” in the Greek) at all times. He also urges them to “look forward in earnest expectation” (“apokaradokia” in the Greek) of CHRIST’ return. He further urges that they “not slip back” (“backslide”) into their old way of living.
    The Christians must learn to obey the GOD in WHOSE “spiritual image” they are made. And just as a person “physically resembles” their earthly parents, so too must the Christian be concerned that they daily desire to resemble “the spiritual image” of their FATHER in Heaven, through their behavior.
    The contrast that Peter alludes to, here in this passage (Vs.23-24), is that we don’t have to make an effort, nor change our behavior, to physically resemble our earthly parents. For that is an automatic occurrence. Our resemblance of GOD, however, can only be manifested through our behavior, which must come through a transformation of “the heart” (change our way of thinking). This resemblance can only be acquired and maintained through our learning of, and becoming accustomed to practicing, the Word of GOD (getting to know GOD spiritually and intellectually).
    When we choose “the Christian Walk”, we must no longer operate as just permanent residents of this earth, but rather, we must begin to operate as citizens of Heaven, and therefore, the laws of GOD must become paramount to us. It is not until a person “falls in love with goodness”, that “wrong things” will no longer “fascinate” and “have power” over them. “Our relationship with GOD” is a Christians “greatest asset”. Contrastingly, “the person who loses his or her heart to the things of this world” is “the person who is most vulnerable to satan”.
    “The end of all things is near”, to each of us, personally. For that is the resounding message, that the ancient Old Testament prophets, and, New Testament writers and thinkers, all leave us with. And that message is just as valid today as it ever was. Our only true hope lies in our ability to maintain a discipline and self-control that is fueled by our faith, obedience, and conformance to the prompting of the HOLY SPIRIT, WHO, will always compel us toward CHRIST JESUS, and away from “the gravitational pull” that is, this world.

A Sunday school lesson by,
Larry D. Alexander





                                 
LARRY D. ALEXANDER- Official Website