Friday, July 26, 2019


WEEKLY SUNDAY SCHOOL LESSON
An international Sunday school lesson commentary
For Sunday July 28, 2019

Over 207,000 readers worldwide
larrydalexander.blogspot.com

JESUS TEACHES ABOUT SPIRITUAL DISCERNMENT
(True Disciples of CHRIST do not condemn others)
(Matthew 7:1-6 and 15-23)

   In Matthew chapter 7, verses 1-6, JESUS nears the conclusion of HIS famous “Sermon on the Mount” by giving us a wise lesson on how we should apply judgment to our selves, and, to each other. HE begins by warning against using one kind of “judgment”, “krino” judgment, in the biblical Greek, which is a judgment of “condemnation” of others.
    Then, JESUS actually encourages us to apply two other kinds of judgment, “anakrino” judgment, which is self-judgment, and “diakrino” judgment, which concerns using “spiritual discernment” regarding how we should look at all people, places, and things of this world.
    Here JESUS is perhaps, more so expressing HIS personal hope for mankind, than HE is admonishing them. Here in verses 1-2 JESUS states that if we, “Stop judging others, we will not be judged. For others will treat you as you treat them. Whatever measure you use in judging others, it will be used to measure how you are judged” (NLT).
    Then and now people tend to look for flaws in others, that they consider to be “a worst sin habit” than the ones that they themselves have. However, GOD doesn’t have “a favorite sin”, as all sin, no matter how small or great we consider it to be, is viewed by GOD as rebellion against HIM. All sin as for as GOD is concerned, equally breaks the “Whole Law of GOD”. And so, in that sense, “favoritism” is just as detestable to GOD as “adultery” or “murder”.
    “Krino judgment” (v.1) is the kind of judgment that only GOD is qualified to do, and it concerns judgment that goes even beyond physical death. It a judgment of “condemnation” (a separation, that for us, can only be inspired by hatred), and because we are all sinners, we are each incapable of condemning each other to Hell, or “eternal punishment” after physical death. Only a “perfect” GOD is qualified to do that.
    An “imperfect person” cannot hate (condemn) another “imperfect person” for their sins, simply because of their own “imperfection”. It is hypocritical for man to try and “krino judge” other men, because, to be a krino judge, one cannot themselves, be guilty of any sin. Here JESUS is saying in effect that, if we determine to hate someone (krino judge them), because of their sin against us, GOD, against WHOM we sin every day (and HE still loves us), will judge us in the same way (v.2).
    Anyway, even if we wanted to krino judge, it is impossible for us to do so, because GOD has not given us the power over life and death, (except through our acceptance of CHRIST), and that only gives us power over our own personal lives and death (the power to choose for ourselves), not over others. Only GOD has the power to judge us, or “condemn us, after our physical death”. That’s the way it is, and, that’s the way that it will remain forever. In fact, JESUS is the only man who has ever earned the right to “krino judge”.
    In verses 3-5, JESUS turns HIS focus to “anakrino judgment”, which is the type of judgment that a person must learn how to apply “first” and foremost. It is a “self-judgment” that should be used “to keep ourselves in line, or, in tuned, with GOD”. Here JESUS says, “And why worry about a speck in your friend’s eye when you have a log in your own? How can you think of saying, “Let me help you get rid of that speck in your eye”, when you can’t see past the log in your own eye? Hypocrite! First get rid of the log from your own eye, then perhaps you will see well enough to deal with the speck in your friend’s eye” (NLT).
    Anakrino judgment has to be done using “the Word of GOD” as our guideline. We must judge ourselves according to the righteousness that can only be found there. JESUS is our only “human example”, or personification, of that righteousness, and so, HE has to be our only human “role model”. Our role models can’t be found in any other so-called religious man or woman, or, in any pagan person, who has each become famous, only because they have been validated by the people of this world, whose minds are being controlled by satan.
    And finally in verse 6, JESUS teaches us about “diakrino judgment” where HE warns that we “Don’t give what is holy to unholy people. Don’t give pearls to swine! They will trample the pearls, then turn and attack you” (NLT).
    This bit of advice requires us to, first, acquire “spiritual discernment” before we can make this kind of judgment. In order to apply this type of judgment we have to learn, through our study of the Word of GOD, how to see things the way our great human example, JESUS, did, which is the way GOD wants us to. In order to discern the “holy” from the “profane” one must first learn what holiness is.
    Contrary to popular belief of “professed Christians”, holiness cannot necessarily be found in the church today, and in fact, it never could, at least not for any significant period of time. And so we must put our focus on the ways of CHRIST JESUS, and, over time, learn to share HIS mind and HIS way of thinking by filling ourselves up with the saving knowledge of the Word of GOD, before we enter a church.
    Through “our desire” to know GOD, we prompt the attention of the HOLY SPIRIT, and then the HOLY SPIRIT, WHOM JESUS says, will teach us all things about HIM (John 14:26), begins to give us complete detailed understanding of the Word and ways of GOD. Then, as we apply that knowledge and discernment into our decision-making, the roads of our lives become much smoother, and we are able to navigate through this world victoriously, and with joy, just as JESUS, our great example and role model did.
    We should remember too, that, one can have “a moral compass” and still not have “spiritual discernment”, the story of Jacob and Esau taught us that. A moral compass is given to us at birth, because as human beings, we all share GOD’s Nature. However, spiritual discernment has to be sewn into our existence through the knowledge and practice of the Word of GOD, which can only be taught to us by the HOLY SPIRIT.
    Esau had absolutely no desire for spiritual things (i.e. his birthright). His thoughts were fixed solely on physical things, which is why he so easily gave up his birthright to his younger brother Jacob for only a bowl of soup (Genesis 25:27-34). Sure! Esau had a moral compass, and he proves this by his forgiveness of Jacob when they met later on (Genesis 33:4). However, he never exhibited to us that he ever had even a spigeon of spiritual discernment.
     Jacob, on the other hand, at times exhibited both, spiritual discernment, and, a moral compass. However, he did allow his mother, Rebekah, to convince him to abandon his moral compass momentarily, and deceive his father, Isaac, with an elaborate scheme in order to steal Esau’s spiritual inheritance and blessing from him (Genesis 27:1-40). And so in the end an “unholy” Esau was prevented by GOD from receiving the “holy assignment” of becoming “the direct father of the nation of Israel”.
    In Matthew 7, verses 15-20, JESUS teaches us further about how to properly use “diakrino judgment”. Here HE uses the example of “a tree and its fruit” to show us how to discern false prophets, who come disguised as harmless sheep, but are, in reality, ravenous wolves who are intent on tearing “true Christians” apart.
    These false prophets are not so much to be judged according to what they say (they all talk a good game), even though that is a great indicator. Here JESUS says that “You can detect them by the way they act, just as you can identify a tree by its fruit” (v.16). In other words, what they actually do (the way they really live), actually determines what kind of person they really are. Sadly, sinful people, “who have no biblical knowledge or guidance”, are more often than not, drawn to these sinful leaders. On the other hand, GODly people, who have gained “spiritual discernment” through “biblical knowledge, practice, and guidance”, are drawn only to a GODly leader.
    Not all people who sound religious are really GODly (v.21a). JESUS says that they may even refer to HIM as “LORD”. However, because GOD knows that they are not “True Christians”, they won’t enter into the kingdom of Heaven at all. The deciding factor is always going to be, “are they making an earnest effort to obey GOD”, and GOD WHO is “kardionostas” (kardio-nos-tace), “a heart knower”, will always know for sure.
    JESUS says in verses 22-23 that, “On judgment Day many will tell ME, LORD, LORD, we prophesied in YOUR name and cast out demons in YOUR name and performed many miracles in YOUR name. But I will reply, “I never knew you, Go away; the things you did were unauthorized” (NLT).  
    This passage serves as a clear warning to all “uncalled pastors and so-called Christian church leaders, and their “man-made Christian denominations”, and this means all, be they Baptist, Catholic, Methodist, etc., all man-made versions of Christianity. Only those who are truly called, and we all know who we are, and those churches who go strictly by the Word of GOD, not using their own human ingenuity to conjure up self-made doctrines, that tend to do “an end around” GOD’s Word, are going to enter into the Kingdom of Heaven.
    True followers of CHRIST will be able to discern who these leaders are. If their church has the fruit of various denominational doctrines that falsely operate in the name of JESUS, and puts their own doctrine ahead of the bible, or even adds or incorporates their doctrine into their teachings of the Holy Bible, JESUS says here that, “they are not authorized to represent HIM” (v.23).

A Sunday school lesson by,
Larry D. Alexander


  
        
   

       
   
       

Friday, July 19, 2019


WEEKLY SUNDAY SCHOOL LESSON
An international Sunday school lesson commentary
For Sunday July 21, 2019

Over 206,000 readers worldwide
larrydalexander.blogspot.com

JESUS TEACHES ABOUT TRANSFORMING LOVE
(JESUS preaches on revenge and loving your enemies)
(Matthew 5:38-48)

   An eye for an eye and a tooth for a tooth” is perhaps one of the most famous lines in all of scripture. It came at a time when the influence of a “superior human GODly likeness”, in the person of JESUS CHRIST, our LORD and SAVIOR, had not yet physically descended upon the earth. JESUS appeared on the scene and taught us, with HIS OWN life, how to resist the blunt force of evil, while living in this world.
    The physically written “Law of GOD”, through Moses, was given to us primarily to show us what GOD thinks about sin, and, how HE chooses to deal with it in this world. The human mind, because of the atmosphere we have made for ourselves to live in, here on earth, and because of our own human experience, can only seem to comprehend physical things and examples.
    It is for this reason (spiritual communication) that JESUS had to be born of woman, just like us, in order to show how to live flawlessly as a 100% human being under GOD, if we choose to.  Until we come into the saving knowledge of CHRIST, and enter into a personal spiritual relationship of friendship with GOD the FATHER through HIM, we will never be able to comprehend and discern those spiritual things that all human beings must come to understand, before we can deal with the spiritual wiles of satan, who is our only true enemy in this life.
    Vengeance is MINE”, says the LORD, and so therefore, we as human beings are not to concern ourselves with exacting revenge against each other, but rather, JESUS says, “we are to even love those whom we falsely consider to be our enemies. We have to begin to understand that our only true enemy in this world is satan, and that, without help from our LORD JESUS, and the HOLY SPIRIT, we are in a spiritual battle that we can’t possibly win in our own strength.
    However, still, all human beings have been born in the “spiritual image of GOD”, which means we all share “GOD’s Nature” within us. Therefore, every human being is of the same extreme “equal value” to GOD, regardless of how we have lived our lives thus far, and regardless of any physical or mental deformities or deficiencies we may have. Our “power” (“exousea”-“authority”) is given to us by GOD when we are born into this world, and therefore, we have never in our lives been powerless to do the right things by GOD.
    We should all love one another, simply because we are all made in the spiritual image of GOD. We shouldn’t have, or make, any enemies within the human race in our lifetimes, even though we have all, as human beings, been damaged and influenced in some way, form, or fashion by the Luciferic system of satan. We can learn to overcome satan through CHRIST JESUS’ examples, even as he daily increases his gravitational pull on this world, especially through his misuse of sex, music, and drugs.
    We, as followers of CHRIST, can all become great overcomers just as JESUS overcame the force of satan on this world, but we have to rely on the help that GOD gave us through HIM and the HOLY SPIRIT if we are to succeed. And so in this passage JESUS is saying that, under the New Covenant of “Grace”, that was ushered in by HIM, “revenge” is replaced by “forgiveness”, and “hatred”, which actually derives from “fear”, can only be cured by applying “love” and “discipline”.
    As I said earlier, GOD loves us regardless of who we are, what we do, or what we’ve done. HE gives HIS sunlight, and rain, to both, those who are continuously living out of HIS Will, and, to those who desire and make an earnest effort to stay within HIS Will (v.45b). To love only those who love us, is something that even a worldly, paganistic person can do, however, to love people simply because we are all made in the spiritual image of GOD, is something only “a child of GOD” has learned to do (v.46).
    To be “made in the spiritual image of GOD”, and to be “a child of GOD” are two entirely different things. As I said, all human beings are made in the spiritual image of GOD, however, only those who desire to live by the examples of JESUS, are considered by GOD to be “HIS adopted children”, and brothers and sisters of CHRIST, HIS only begotten SON (v.45a).

A Sunday school lesson by,
Larry D. Alexander








Friday, July 12, 2019


WEEKLY SUNDAY SCHOOL LESSON
An international Sunday school lesson commentary
For Sunday July 14, 2019

Over 205,000 readers worldwide
larrydalexander.blogspot.com

JESUS TEACHES US TO LOVE ONE ANOTHER
(We should concern ourselves with reconciliation with GOD and others)
(Matthew 5:21-32)

   After hearing the statement by JESUS in verse 20 concerning the fate of the Pharisees and Scribes, where HE tells the crowd of Israelites that, “Unless you obey GOD better than the teachers of religious law and the Pharisees do, you can’t enter into the Kingdom of Heaven at all” (NLT), they must have been extremely shocked, angry, and confused. It is no wonder that JESUS’ next statement here in this passage (verse 21) is concerning “murder” and “anger”.
    Perhaps a fly on the wall could tell you that the Scribes and Pharisees, who were present, were, no doubt, angry enough to crucify JESUS right then and there. In this passage, maybe JESUS is seeking to remind HIS stunned adversaries of the consequences of such an act after seeing the looks on their faces. JESUS also talks about the dangerous repercussions of “fire and brimstone judgment” one would face, even for calling someone an idiot in anger, or cursing them, let alone doing physical harm to them (one could imagine they were probably cursing and calling JESUS an idiot right about then) (v.22).
    In verses 23-26, JESUS goes on to inform the people there, that, if they are standing before the altar in the temple offering sacrifices to GOD, and are reminded that someone has something against them, they should leave the sacrifice at the altar and go and be reconciled to that person. Afterwards, they will be clear to come back to the altar and offer sacrifices to GOD. And JESUS warns that a person should do this quickly, without hesitation, for they do not know how much time they have left to live, or when or if they will ever have another opportunity.
    At its core, this passage is mostly about reverence and respect, and JESUS did come, in real human life-form, to show mankind exactly what reverence for GOD, and respect for our fellowman is really like. Reverence and respect does not consist of sacrifice, as much as it does, of mercy. It does not consist of legalism, but rather, it consists of love. It does not consist of prohibitions which demand that men should “not do”, but rather, it consists of instructions on “how to do”, using the positive commandment of love. And justice consists of giving to GOD, and to man, that which is their just due.
    And so the message that JESUS is seeking to convey in this passage is that the reverence and respect, which is the foundation of the Ten Commandments, will never be allowed to pass away. They represent the eternal make-up of a man’s relationship with GOD, and, his relationship with his fellowman.
    In verses 27-30 JESUS begins to teach about how sin actually begins in “the thinking stages” (thought process) before it progresses into an actual physical act. Here in this passage (Vs.27-28) he uses the sin of “adultery”, “moicheia” (moy-khah-ah) in the Greek, as an example. HE says here that, “anyone who even looks at a woman with “lust” in his eye has already committed adultery with her in his heart” (NLT).
    Here the word used for “heart”, in the biblical Greek is “kardia”, and it always means “the way we think”. And so “the sin is in the thought”, and that is when we need to “repent” (“metanoia”- “change our mind”), before we commit “the physical act”, which would call for “consequences”. If we repent, change our minds, and don’t go through with the actual physical act of sin, there are no consequences for us to have to pay for, or, deal with afterwards.
    In Deuteronomy 22, verses 13-21, and Deuteronomy 24, verses 1-4 we get a pretty good picture of what JESUS is speaking about in HIS Sermon on the Mount in this passage of Matthew 5. Here JESUS is highlighting to these biblical scholars, the only excusable reason, “that GOD gives”, for a man to divorce his wife, and that is, “if she committed “fornication”, (“ervah” in the Hebrew, and “porneia” here in the biblical Greek (Vs.31-32), or, in other words, “had sex before she was married” (as JESUS explains more clearly later on in the next passage).
    Fornication is a “sexual sin” that can only be committed by a person who has “never been married before”. Once a person is married, any sexual act that they carry out outside of their marriage is called “adultery”. If a woman has had sex with a man “before she marries”, and she hides this fact from the man she marries, he can divorce her for that reason if he chooses to. However, if she exposes this fact to him before he marries her, and he marries her anyway, he can’t divorce her even for that reason later on.
    Sandwiched in between JESUS’ talk on adultery, fornication, and divorce, he takes a minute to stress the seriousness of the consequences of living a continued sinful life, and where it can land the person’s soul if they choose to die in sin (Vs.29-30). Here HE says that “It is better for you to lose one part of your body than for your whole body to be thrown into hell” (v.30b-)(NLT).
     Here in this passage, JESUS is not saying that a person should maim themselves, or cut off the part of the body that they feel causes them to sin, but rather, HE’s saying figuratively, that, the penalty of living a continued sinful life with one’s body is so dire that, going to Heaven with body parts missing, is better than going to hell with a completely “intact” body. Sin begins in the mind, which instructs the body to physically carry out the thought. The mind is responsible for what the body does, and not the other way around.
    We as human beings, have to make up in our minds that we are going to show reverence for GOD, and love and respect for each other, through our behavior. JESUS teaches us that loosely here, through a somewhat subtle reference and insight into the Ten Commandments. And HE tells us plainly later on in Matthew 25, verses 31-46, that, when HE returns (HIS second coming), HE is going to judge us according to “how we reacted to human need”, or, in other words, “how we showed reverence for GOD, by showing love and respect for each other”. Amen.

A Sunday school lesson by,
Larry D. Alexander





                                 
LARRY D. ALEXANDER- Official Website


Friday, July 5, 2019


WEEKLY SUNDAY SCHOOL LESSON
An international Sunday school lesson commentary
For Sunday July 7, 2019

Over 205,000 readers worldwide
larrydalexander.blogspot.com

JESUS TEACHES ABOUT FULFILLING THE LAW
(Righteousness is light-shining which leads to rule-following)
(Matthew 5:13-20)
   After JESUS delivered HIS instructions on what the attitude of a Christian should be like, HE moves on to instruct on what “the role of a Christian” should be in their relationship within the world. The Christian has to have an impact on the world that, demonstrated through their behavior, manifests to the world, that “Christianity really does produce the best men and women”.
    Here in verses 13-16, JESUS uses “salt” and “light” to illustrate HIS point. The Christian, through their public and private behavior, has to create “a thirst” in other for more information about how they can also live a better life through a relationship with JESUS. Like salt creates a thirst for water in us, so the lifestyle of a Christian must create a thirst in others for the “living water” that can only be found in CHRIST JESUS.
    The Christian, also like salt, has to “preserve” the lives of others, through their teachings about CHRIST, first, in their own homes, and then, in their communities and abroad, if that be their calling. People everywhere are perishing from the lack of knowledge about GOD. The Word of GOD is the “cure” for what ails us spiritually, and it will “preserve” our lives if we “do” what we read. And the more we read and practice it, the “thirstier” we become for more knowledge
    A Christian must also be a “light” or beacon that shines and serves to help direct others into the safety that can only be found in CHRIST, our LORD and SAVIOR. Those that are “lost” in the world must be able to see our “light of hope” shining through the darkness of their existence, exposing to them, a path, that it far better than “the path to destruction” that they are currently on.       
   In verses 17-20 JESUS rejects the false charges of HIS religious critics, namely the Scribes and Pharisees, that, HE was seeking to abolish GOD’s laws and the writings of the prophets with HIS teachings. Here JESUS expresses HIS total allegiance to the writings and laws of the Old Testament, and in fact, just like the Mosaic Law itself, HIS teachings were aimed at appealing to the human spirit, exposing any behavioral habits that were contrary to GOD’s Will. HE sought to reveal those human attitudes, moral deficiencies, and motives that must be transformed, if we are to shape and harmonize our lives into a form and symphony that is pleasing to the eyes and ears of GOD.
    Time and time again, JESUS violated what the Jewish hierarchy called “our laws”. For instance, HE did not observe the silly “hand-washing” ritual that their law required, nor did HE refrain from performing HIS miraculous healings on the Sabbath Days. Sadly, in the end, JESUS was crucified, in part, as a law-breaker, because HIS rebellious acts defied the authority of the Scribes and Pharisees, and rendered their man-made rules and regulations worthless.
    The expression, “The Law”, was used by the Jewish religious leaders in four different ways. First, and perhaps, foremost, it meant “The Ten Commandments”. Secondly, it was used to describe the entire “Pentateuch” (the first five books of the Holy Bible). In fact, the word “Pentateuch” by definition means “the five Rolls”, or, “Scrolls”. These five law books (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy) which, are accredited to Moses as the author, were, to them, the most important part of Scriptures.
    Thirdly, the Jewish leaders liked to use the phrase, “The Law and the Prophets”, which meant, “the whole of Scriptures”. To them it was a comprehensive description of the entire Old Testament as they knew it at that time. And finally, and most commonly, they referred to the terms, “Oral Laws”, or “Scribal Laws”, which were more about them, than about GOD. It was these scribal laws that so infuriated JESUS (and later the Apostle Paul), that HE utterly condemned them for creating them.
   The Jewish scribes insisted that, out of GOD’s Law, it was possible to deduce a rule and regulation for every possible situation in life. And so they set about the business of dedicating their lives to reducing GOD’s great principles of law, down to literally thousands of rules and regulations, and then, they compelled the people of Israel to adhere to them.
    One of the results of their tampering with GOD’s Word was that, all manner of minor physical endeavors became classified as “work” that could not be engaged in on the Sabbath Day. For instance, they defined work as lifting any weight greater than that of a dried fig, a swallow of milk, or ink enough to write two alphabets. To carry anything above these weights on the Sabbath was considered by them to be a burden, and thereby, a violation of GOD’s Law.
    It was the Scribes who came up with these silly rules and regulations, and the Pharisees who enforced them. And so, to the strict orthodox Jew of the first century, serving GOD became a matter of them striving to keep these thousands of legalistic and very petty man-made laws, instead of just adhering to GOD’s Law, and GOD’s Law only.
    Here in this passage, JESUS makes it clear that HE doesn’t have a problem with Moses’ writings, nor the writings of the prophets. HE says that it is those laws that HE came to uphold, defend, and fulfill. It was the laws of the Scribes and Pharisees, the false teachers, whom JESUS had a problem with.
    JESUS tells these wicked leaders in verse 19 that, “If you break the smallest commandment and teach others to do the same, you will be the least in the Kingdom of Heaven. But anyone who obeys GOD’s Laws and teaches others to do the same will be great in the Kingdom of Heaven” (NLT).  
    Now focusing on this statement it sounds like maybe a false teacher can enter into the Kingdom of Heaven. However, there is “mercy” and “forgiveness” in this statement that is reserved for all sinners, as JESUS also came to be a propitiation for the repentant sinner’s iniquities. And so the Kingdom of Heaven, because of JESUS’ sacrifice on the cross at Golgotha, becomes the home of “all former sinners (everyone)” who comes to CHRIST, earnestly repenting and requesting forgiveness. Even false teachers who repent can enter into the Kingdom of Heaven, but with less rewards.
    We know this because in the follow-up statement by JESUS in verse 20, HE warns that, “Unless you obey GOD better than the teachers of religious law and the Pharisees do, you can’t enter into the Kingdom of Heaven at all” (NLT). Most of the Scribes and Pharisees were extremely prideful and very unlikely to humble themselves, admit their wrongdoing, and repent and come to JESUS’ way of thinking. And so, by their own actions, they were making it impossible for themselves, to enter into the Kingdom of Heaven. They had become sort of “a standard or model of what NOT to do” if you are going to be a follower, or, “child of GOD”, who will inherit the richness of the Kingdom of GOD.

A Sunday school lesson by,
Larry D, Alexander





                                 
LARRY D. ALEXANDER- Official Website