WEEKLY SUNDAY SCHOOL LESSON

An international Sunday school lesson commentary

For Sunday May 9, 2021

 

Over 269,000 readers worldwide

larrydalexander.blogspot.com

 

OFFERING HOPE FOR THE FUTURE

(The condition of our hearts and lives influences our worship)

(Isaiah 29)

 

   Many pre-dominantly African American Christian churches are well-known for long Sunday worship services that feature loud gospel music, and praise dancing. We even see hand clapping, and outstretched hands to GOD, even while they are performing “demonic miming” in the church. We seem to have developed a knack for “honoring GOD with our lips” and “dishonoring HIM with our actions and hearts”, at one and the same time.

    However, great prophets such as Isaiah, Jeremiah, and Ezekiel provide strong warnings to all people who attempt to entertain and impress each other with a public display of religious ceremonies that tend to veil a heart that has no genuine connection to GOD, or, to JESUS CHRIST, the “true Believer’s LORD”.

    Here in Isaiah 29, verses 1-4, the prophet Isaiah continues with the theme that he began in chapter 28 concerning the “five woes” of impending doom for the nation of Israel that are featured in chapters 28-33. In this last part of the second “woe of doom”, which are all purposed by GOD to bring HIS people back to HIM, we see Isaiah now focusing more so on Jerusalem and southern Israel (Judah).

    Unlike the judgment that would befall northern Israel, Jerusalem (referred to here as “Ariel”) would not suffer as greatly as its Samarian counterparts did at the hands of Sennacherib and the Assyrians in 701 B.C. Jerusalem would be spared, due to GOD’s divine intervention upon the “City of David” at this time (verses 5-8).  

    In verses 9-24, like the passage of verses 1-8, we see comprised, a prophecy that consist of two parts:  The first part (Vs.9-16) is actually made up of three short prophecies of judgment, likely from the years leading up to 701 B.C., and the threatened invasion by the Assyrian King, Sennacherib, into Judah (2 Kings 18). The three short prophecies all have the same subject, which is the blindness and the lack of understanding of Judah’s leadership.

    The second part (Vs.17-24) is a prophecy of “salvation” that is reminiscent of parts of Isaiah chapters 24-27 (Isaiah’s apocalypse), and chapters 40-55. The obvious pattern of “sin”, “judgment”, and “hope” seems to strengthen with each catastrophe and continues throughout the book of Isaiah. Here also (Vs.9-12), the way Isaiah seems to go about his mission, may very well remind us of his vision in the temple in chapter 6, verses 1-13.

 

    In verses 13-14, which are also about “blindness”, we see that, because of the hypocrisy of Israel, its leaders would be deprived of the resourcefulness that is needed to guide the nation through the difficult crisis ahead. The original context of this prophecy seems to speak of a time when “irresponsibility” and “short-sightedness” led to the devastation of Judah. However, as it stands, it can be taken as a general attack on the “lip-service” of GOD’s people who were faithfully attending acts of worship, mouthing the words of prayer and hymns, without actually taking seriously, what they were saying and doing.

    The LORD judged Judah’s hypocritical attempt to maintain a show of worshipping HIM, while actually living as though HIS ways were not important at all. The people had replaced “true worship” with “lip-service”, “man-made rules”, and bible text that they merely memorized, and reduced to just “church talk”. While using their mouths to flatter GOD, their hearts remained far from HIM, and in truth, they “loved many other things” more than they loved GOD.

    GOD hates “false worship”, and so HE promises to confound Judah with many wonders. The LORD would demonstrate that HE alone is worthy of worship and praise, and in the midst of HIS wondrous acts, the wisdom of the wisest men in Israel would vanish, and all understanding of the people would be hidden. Whenever we separate ourselves from a right relationship with GOD, our human wisdom fails us, and here we clearly see GOD saying, that, HIS power will confound the very best of “human intellect”.

    In verses 15-16 we see just WHO is sovereign and in charge in this world, and that, of course, is the LORD. Hypocritical worship grows out of “selfish pride”, and selfish pride leads to “self-delusion”. It is very possible for a person to convince himself, or herself, that they can hide their plans and actions from GOD. Here in these verses, Isaiah confronts those who were going to great lengths to keep their unfaithfulness secret from GOD.

    Such attempts are not just limited to Isaiah’s day, but perhaps, are even more commonplace here in the twenty-first century Church. However, Isaiah says that one day mockers will be destroyed and then a “shamed Church” will at last, stand in awe of the Almighty GOD, and hopefully begin to gain the understanding that we now so tragically lack.

    In today’s church we surely seem to need reminding that nothing is hidden from GOD, and we would do well to adopt what I call “the attitude of Hagar”, and become convinced that the GOD of Abraham is also “the GOD WHO sees me”.

   

 

A Sunday school lesson by,

Larry D. Alexander

 

 

Larry Dell Alexander (1953–) - Encyclopedia of Arkansas

 

LARRY D. ALEXANDER'S BOOK BY BOOK BIBLE STUDY

larrydalexanderbiblestudies.blogspot.com

 

Larry D. Alexander's Books and Publications Spotlight

 

Larry D. Alexander - Wikipedia, the free encyclopedia

                                 

LARRY D. ALEXANDER- Official Website

 

Clinton Family Portrait - Wikipedia, the free encyclopedia